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    Adult dating For those who are new to the world of adult dating the whole idea may seem intimidating at first. Yet in the past years dating websites and services have been flourishing, attracting more members every day. Online dating services are much more popular than.
    So suggests new research that tracked changes in two genes thought to help regulate brain growth, changes that appeared well after the rise of modern humansyears ago. That the defining feature of humans — our large brains — continued to evolve as recently as 5, years ago, and may be doing so today, promises to surprise the average person, if not biologists.

    Lahn and colleagues examined two genes, named microcephalin and ASPM, that are connected to brain size. If those genes don't work, babies are born with severely small brains, called microcephaly. Using DNA samples from ethnically diverse populations, they identified a collection of variations in each gene that occurred with unusually high frequency.

    In fact, the variations were so common they couldn't be accidental mutations but instead were probably due to natural selection, where genetic changes that are favorable to a species quickly gain a foothold and begin to spread, the researchers report.

    Lahn offers an analogy: Medieval monks would copy manuscripts and each copy would inevitably contain errors — accidental mutations. Years later, a ruler declares one of those copies the definitive manuscript, and a rush is on to make many copies of that version — so whatever changes from the original are in this presumed important copy become widely disseminated. Scientists attempt to date genetic changes by tracing back to such spread, using a statistical model that assumes genes have a certain mutation rate over time.

    For the microcephalin gene, the variation arose about 37, years ago, about the time period when art, music and tool-making were emerging, Lahn said. For ASPM, the variation arose about 5, years ago, roughly correlating with the development of written language, spread of agriculture and development of cities, he said. Other scientists urge great caution in interpreting the research. That the genetic changes have anything to do with brain size or intelligence "is totally unproven and potentially dangerous territory to get into with such sketchy data," stressed Dr.

    Aside from not knowing what the gene variants actually do, no one knows how precise the model Lahn used to date them is, Collins added. Lahn's own calculations acknowledge that the microcephalin variant could have arisen anywhere from 14, to 60, years ago, and that the uncertainty about the ASPM variant ranged from to 14, years ago.

    Those criticisms are particularly important, Collins said, because Lahn's testing did find geographic differences in populations harboring the gene variants today.

    They were less common in sub-Saharan African populations, for example. That does not mean one population is smarter than another, Lahn and other scientists stressed, noting that numerous other genes are key to brain development.

    The work was funded by the Howard Hughes Medical Institute. The information contained in the AP News report may not be published, broadcast, rewritten or redistributed without the prior written authority of The Associated Press. Language tree rooted in Turkey Evolutionary ideas give farmers credit for Indo-European tongues.

    The finding hints that farmers in what is now Turkey drove the language boom - and not later Siberian horsemen, as some linguists reckon. Russell Gray and Quentin Atkinson, of the University of Auckland in New Zealand use the rate at which words change to gauge the age of the tree's roots - just as biologists estimate a species' age from the rate of gene mutations.

    The differences between words, or DNA sequences, are a measure of how closely languages, or species, are related. Gray and Atkinson analysed 87 languages from Irish to Afghan. Rather than compare entire dictionaries, they used a list of words that are found in all cultures, such as 'I', 'hunt' and 'sky'. Words are better understood than grammar as a guide to language history; the same sentence structure can arise independently in different tongues. The resulting tree matches many existing ideas about language development.

    Spanish and Portuguese come out as sisters, for example - both are cousins to German, and Hindi is a more distant relation to all three. All other Indo-European languages split off from Hittite, the oldest recorded member of the group, between 8, and 10, years ago, the pair calculates 1. Around this time, farming techniques began to spread out of Anatolia - now Turkey - across Europe and Asia, archaeological evidence shows.

    The farmers themselves may have moved, or natives may have adopted words along with agricultural technology.

    The conclusion will be controversial, as there is no consensus on where Indo-European languages came from. Some linguists believe that Kurgan horsemen carried them out of central Asia 6, years ago.

    It shows how ideas about language evolution can be tested, she says: There is lots of word-swapping within language groups. English took 'skirt' from the Vikings, for example, but 'shirt' is original. Linguists must separate the shared from the swapped, as any error will affect later studies. The Kurgan might not be out of the picture entirely, says McMahon - they may have triggered a later wave of languages. Language-tree divergence times support the Anatolian theory of Indo-European origin. Nature,-doi: Earlier that morning I had set out on a pilgrimage to the Exalted Throne of Yahweh where Adam's god dwelt.

    Within an hour the noise and chaos of Tabriz had been left far behind, as our four-wheel drive ascended out of the alpine valley of the Adji Chay onto the plateau of the Sahand massif, with imposing volcano at its heart. Now I found myself at the entrance to one of our world's most extraordinary places - the troglodyte village of Kandovan.

    Ambling down the cobbled street - only just wide enough to take a donkey and cart - I turned up a steep side alley, all the time stalked by a clutch of free-roaming chickens.

    The alley soon morphed into a roughly sculpted flight of steps which twisted and turned between huge canine teeth of lava. Each was a home - a dwelling from a bygone age with rickety wooden door and tiny mullioned windows. In this Dysneyesque landscape of cave-dwellers, I almost expected Pinocchio to appear around the next bend.

    Kandovan - 'The Honeycombe'. My long journey, starting in the research libraries of London University, had led me to the Mesopotamian flood plain and on up into the mountains of Kurdistan, finally to reach the place the Book of Genesis calls the Garden of Eden.

    There is no straightforward way to explain how an Egyptologist, used to working in the dry heat of the north African deserts, should end up traversing the Zagros mountains of western Iran in search of the earthly paradise.

    I had begun my studies in the Departments of Egyptology and Ancient History at University College, London, with a major interest in the complex chronology of Egyptian civilisation. My PhD work to radically revise that chronology had inevitably drawn me into the world of biblical history - so closely bound up with the land of the pharaohs.

    Years of research had led me to the conclusion that many of the stories in the Old Testament were based on real historical events: But why was I now delving into the Book of Genesis - that most mythological and hoary of the biblical texts? Surely it would have been better to leave well alone?

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    But that is not my way. The simple fact is that ancient stories and legends have always fascinated me and the chance to uncover the historical reality behind the greatest legend of them all was just too tempting an opportunity to pass by.

    The 'Temptation Seal' on display in the British Museum. Back in I had been sent a short, privately published paper by amateur historian, Reginald Walkerwhich proposed a location for the Garden of Eden in north-western Iran.

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    The main thrust of Walker's argument was that the four rivers of Eden, described in Chapter Two of Genesis, were to be found in that region. All four had their sources the Bible refers to them as 'heads' around the two great salt lakes of Van and Urmia.

    Ever since the time of the Jewish historian Josephus, a near contemporary of Christ, scholars have tried to use Genesis 2 to locate Eden.

    But the problem has always been the identification of the rivers themselves. The first two are no problem: The remaining two rivers, however, have always been a mystery.

    Clearly, in order to locate Eden precisely, we need to find the sources of all four - and that's where Walker's research comes in. By checking the writings of the Islamic geographers who accompanied the Arabic invasion of Persia in the 8th century, I was able to confirm that this was indeed the case. Moreover, even as late as the last century, Victorian atlases and encyclopaedias were still naming the river as the Gaihun-Aras. The Gaihun is therefore the missing biblical Gihon.

    The fourth river - the Pishon - was more difficult to find. Walker suggested that this Hebrew West Semitic name derived from the old Iranian Uizhun, where the Iranian vowel 'U' had been converted into the Semitic labial consonant 'P'. Thus we have Uizhun to Pizhun to Pishon. Strange as it may seem, such switches do occur between the two language groups.

    For instance, one archaeological site in Iran is known by its Arabic West Semitic name of Pisdeli whereas its ancient Iranian name was Uishteri. The river Uizhun the modern Qezel Uzun - thus identified as the biblical Pishon - flows down from the mountains of Kurdistan and empties into the southern basin of the Caspian Sea. The four rivers of Eden.

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    Bringing all this together we find that the sources of all four rivers originate in the highland area which Alexander the Great knew as Armenia and we know today as eastern Turkey and western Iran.

    A crucial line in the epic describes the envoy descending from the last of the seven mountain passes the Sumerians called them 'gates' and crossing a broad plain before arriving at the city of Aratta with its red-painted city wall.

    The envoy, journeying to Aratta, covered his feet with the dust of the road and stirred up the pebbles of the mountains. So, combining Walker's discovery of the four rivers together with the Sumerian location of Eden, it seemed as though the whereabouts of the lost Eden and its fabled garden was near to being resolved. I decided to set out for the ancient city of Susa burial place of Daniel of the lions' den in the south-western flood plain of Iran Iraq was off bounds for obvious reasons from where I determined to retrace the Sumerian envoy's route to paradise.

    Following the ancient track through the seven 'gates', I eventually reached the Miyandoab plain to the south of Lake Urmia. The journey had taken four days by car but would have taken the envoy the best part of four months by donkey. The edin remains today one of the lushest regions of the Middle East: This, I am sure, was the original heart of Eden which, over time, became a much wider area, including both the salt lakes and the Garden of Eden itself. The Bible describes the latter as being 'east in Eden' - in other words to the east of but still within the wider territory of Eden.

    My driver and I continued eastwards, between the south-eastern shore of Lake Urmia and the towering volcanic peak of Mount Sahand. An hour's drive along the highway brought us into a long west to east valley, the slopes of which were terraced with 'every kind of tree' smothered in spring blossom God planted a garden in Eden, which is in the east, and there he put the man he had fashioned. From the soil, God caused to grow every kind of tree, enticing to look at and good to eat.

    The nearest mountain to the north glowed bright red in the low evening light - a pile of pure red ochre. At its foot sprawled the regional capital of Tabriz, squatting at the centre of the valley where Adam and Eve whoever they were once lived according to biblical tradition. The first thing which came to mind was paradise lost.

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    Nothing of the earthly garden and its settlement could have survived beneath these bustling streets. But then, away from the city, I soon discovered that there was much that remains of Adam's Neolithic culture.

    Paradise Lost - the sprawling city of Tabriz. This was the region where Man first began to settle down to sedentary life; where he learnt to domesticate animals and plant his crops; and where he began to bury his dead in graves, the bones painted in red-ochre.

    Adam's name means the 'red-earth' man.
    Neither a cathedral nor a parish church, Westminster Abbey is a place of worship owned by the royal family. Located next to the Houses of Parliament in the heart of London, Westminster Abbey is a must-see for any London visitor. With its oldest parts dating to the yearthe Abbey contains some of the most glorious medieval architecture in London. The interior is a veritable museum of English history.

    It was said to have been miraculously consecrated after a fisherman on the River Thames saw a vision of Saint Peter. While the existence of this shrine is uncertain, the historic Abbey was built by Edward the Confessor between and was consecrated on December 28, Its construction originated in Edward's failure to keep a vow to go on a pilgrimage; the Pope suggested that he redeem himself by building an Abbey.

    The original Abbey, in the Romanesque style that is called "Norman" in England, was built to house Benedictine monks. It was rebuilt in the Gothic style between The first phase of the rebuilding was organised by Henry III, in Gothic style, as a shrine to honor Edward the Confessor and as a suitably regal setting for Henry's own tomb, under the highest Gothic nave in England. Although the Abbey was seized by Henry VIII during the Dissolution of the Monasteries inand closed inbecoming a cathedral untilits royal connections saved it from the destruction wrought on most other English abbeys.

    The expression "robbing Peter to pay Paul" may arise from this period when money meant for the Abbey, which was dedicated to St. Peter, was diverted to the treasury of St. It suffered damage during the turbulent s, when it was attacked by Puritan iconoclasts, but was again protected by its close ties to the state during the Commonwealth period. Oliver Cromwell was given an elaborate funeral there inonly to be disinterred in January and posthumously hanged from a nearby gibbet.

    InElizabeth re-established Westminster as a "royal peculiar" — a church responsible directly to the sovereign, rather than to a diocesan bishop — and made it the Collegiate Church of St. The abbey's two western towers were built between and by Sir Christopher Wren and Nicholas Hawksmoor, constructed from Portland stone to an early example of a Gothic Revival design.

    Further rebuilding and restoration occurred in the 19th century under Sir George Gilbert Scott. Until the 19th century, Westminster was the third seat of learning in England, after Oxford and Cambridge.

    The New English Bible was also put together here in the 20th century. The Archbishop of Canterbury is the traditional cleric in the coronation ceremony. Edward's Chair, the throne on which British sovereigns are seated at the moment of coronation, is housed within the Abbey. The Shrine of St. Subsequently, most English kings and queens were buried here. Aristocrats were buried in side chapels of Westminster Abbey and monks and people associated with the Abbey were buried in the cloisters and other areas.

    One of these was Geoffrey Chaucer, who was buried here as he had apartments in the Abbey as he was employed as master of the Kings Works.

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    Other poets were buried around Chaucer in what became known as Poets' Corner. Abbey musicians such as Henry Purcell were also buried in their place of work.

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    Subsequently it became a great honor to be buried or memorialized here. The practice spread from aristocrats and poets to generals, admirals, politicians, scientists, doctors, and others.

    Towards the end of the book, Robert Langdon and Sophie Neveu finally figure out after a dead-end search at the Temple Church and with the help of the computers at King's College London that their latest clue — — refers to the tomb of Sir Isaac Newton in Westminster Abbey.

    Newton's eulogy was delivered by Alexander Pope - "A. The scene in Westminster Abbey includes some admiring descriptions of Westminster Abbey and its history, and mentions of several important sights of its interior, such as Poet's Corner, Newton's tomb, and the Chapter House.

    The narrative includes this vivid description as the characters enter: The tomb of Isaac Newton is in a niche on the north side of the nave. The monumental tomb is a grand affair, with lovely sculptures and elaborate decorations representing his scientific discoveries. Atop the monument is a giant orb with images of planets. The Da Vinci Code's characters are attempting to solve the rest of the riddle that brought them to Westminster Abbey: Before Robert and Sophie can figure out the puzzle, they discover a chilling note on the sarcophagus lid, next to Newton's outstretched right foot: Go through Chapter House, out south exit, to public garden.

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