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    Advertisement Each Amendment to the Constitution came about for a reason — to overrule a Supreme Court decision, to force a societal change, or to revise the details of the Constitution. This page will give an overview of how each Amendment came to be.

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    The process for adopting an amendment is outlined elsewhereas is the ratification history of each Amendment. A list of failed amendments is also available. The Bill of Rights Amendments 1 through 10 As noted on the Constitutional Convention Topic Pageseveral delegates to the convention refused to sign the newly drafted constitution because it did not include a bill of rights.

    Bills of rights were typically parts of the constitutions of the several states of the day and todayplaced there to ensure that certain rights were recognized by the government. Most of the delegates did not feel such a bill was necessary, and other may have been on the fence but were weary from the months of negotiations.

    The lack of a bill of rights was one of the main arguments that Anti-Federalists used to try to convince the public to reject the Constitution. But the need for change was all too evident, and it was not rejected. However, some of the states sent suggestions for amendments to the Constitution to add an enumeration of certain rights. The ratification messages of the states included many varying suggestions, which the very first Congress took under consideration in its very first session.

    Representative James Madison, who was so instrumental in the creation of the Constitution in the first place, drafted a bill of rights. Though he originally opposed the idea, by the time he ran for a seat in the House, he used the creation of a bill as part of his campaign. He introduced the bill into the Housewhich debated it at length and approved 17 articles of amendment. The Senate took up the bill and reduced the number to 12, by combining some and rejecting others.

    The House accepted the Senate's changes, voting on September 24th and 25th, ; twelve articles of amendment were sent to the states for ratification. The first two articles were not accepted by enough states, but the last ten were. We know them today as Amendments 1 through The second article was eventually ratified as the 27th Amendment. The first ten amendments, collectively known as the Bill of Rightswere ratified on December 15, days.

    A photographic image of the badly-faded original Bill is available on this site. Congress felt that the Supreme Court had over stepped its bounds, and feared it would do so again unless prohibited by the Constitution. The Chisholm case was decided injust five years after the adoption of the Constitution. The Amendment was approved by Congress on March 4,and ratified on February 7, days. The Amendment limits the jurisdiction of the federal courts to automatically hear cases brought against a state by the citizens of another state.

    Later interpretations have expanded this to include citizens of the state being sued, as well. In Hollingsworth v Virginia 3 USC []the passage and ratification of the 11th was challenged for two reasons.

    First because the President did not sign the amendment bill, and second because the amendment presented a situation where people had some legal relief before ratification that dried up after, creating an ex post facto situation.

    The Supreme Court rejected both challenges, setting some important precedent for future amendments. The two clashed several times during Adams's presidency, though Adams's conflicts with Hamilton, a Federalist, too, probably caused Adams more concern. In the election ofthe flaws of the original system became more than apparent.

    Both Jefferson and Burr were candidates of the same party, with Burr chosen to be the Vice President; some states preferred Burr, and neither was able to get the required majority until the stalemate was ultimately broken. The result was the 12th Amendmentapproved in Congress on December 9,and ratified on June 15, daysin time for the new process to be in place for the election.

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    With the 12th, Electors are directed to vote for a President and for a Vice President rather than for two choices for President.

    The Southern states, with their agricultural economies, relied on the slavery system to ensure the cash crops cotton, hemp, rice, indigo, and tobacco, primarily were tended and cultivated. Slaves were not unknown in the North, but abolition in the North was completed by the 's. Inthe Congress prohibited the slave trade, not a year later than allowed in the Constitution.

    A series of compromises, laws, acts, and bills tried to keep the balance between the slave states and the non-slave states. For a more thorough history of slavery, see the Slavery Topic Page. Lincoln had, over time, voiced strong objections to slavery, and his incoming administration was viewed as a threat to the right of the states to keep their institutions, particularly that of slavery, the business of the states. More states seceded, eleven in all, forming the Confederate States of America.

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    The secession movement led to the Civil War. In the waning days of the war, which ran from tothe Congress approved an amendment to abolish slavery in all of the United States. By the end ofeight of the eleven Confederate states had also ratified it.

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    Proposed on January 31,it was ratified on December 6, days. Eventually, all of the CSA states except Mississippi ratified the 13th after the war; Mississippi ratified the amendment in The original plan to readmit states after acceptance of the 13th was supported by President Andrew Johnson, but the Radical Republicans, as they became known, wanted more than just a return to normalcy.

    They wanted to keep the power they had attained during the war years.

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    The South did not make it easy for Johnson, however, and the so-called Black Codes started to be passed in Southern states. Congressional inquiries into the Black Codes found them to be a new way of controlling ex-slaves, fraught with violence and cruelty. The ensuing Reconstruction Acts placed the former CSA states under military rule, and prohibited their congressmen's readmittance to Congress until after several steps had been taken, including the approval of the 14th Amendment.

    The 14th was designed to ensure that all former slaves were granted automatic United States citizenship, and that they would have all the rights and privileges as any other citizen. The amendment passed Congress on June 13,and was ratified on July 9, days. It ensured that a person's race, color, or prior history as a slave could not be used to bar that person from voting. Though a noble idea, it had little practical effect for quite some time, as the Southern states found myriad ways to intimidate blacks to keep them from voting.

    The Congress passed the amendment on February 26,and it was ratified on February 3, days. Though ratification of the 15th Amendment was not a requirement for readmittance of the Confederate states to the Congress, one of the provisions of the Reconstruction Acts required that the states include a provision in their new constitutions that included a near-copy of the text of the 15th. The tax was designed to be an indirect tax, which would mean that states need not contribute portions of a whole relative to its census figures.

    The Court, however, ruled that the tax was a direct tax and subject to apportionment. This was the last in a series of conflicting court decisions dating back to the Civil War. Between andwhen the amendment was passed by Congress, the Court began to back down on its position, as it became clear not only to accountants but to everyone that the solvency of the nation was in jeopardy. In a series of cases, the definition of "direct tax" was modified, bent, twisted, and coaxed to allow more taxation efforts that approached an income tax.

    Finally, with the ratification of the 16th Amendmentany doubt was removed. The text of the Amendment makes it clear that though the categories of direct and indirect taxation still exist, any determination that income tax is a direct tax will be irrelevant, because taxes on incomes, from salary or from real estate, are explicitly to be treated as indirect.

    The Congress passed the Amendment on July 12,and it was ratified on February 3, 1, days.
    Generalities[ edit ] The Pauline epistles contain multiple condemnations of various forms of extramarital sex. Throughout history, most theologians have argued that any and all forms of premarital sex are immoral.

    An historical example is the medieval English monastic, John Baconthorpe.

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    He states that, from a Biblical perspective, "physical union should not take place outside a "one flesh" i. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion 7: The underlying assumptions are the same as those in Deuteronomy An example is John Witte, who argues that the Bible itself is silent on the issue of consensual, premarital sex between an engaged couple.

    Some of the debate arises from the question of which theological approach is being applied. A deontological view of sex interprets porneia, aselgeia and akatharsia in terms of whether the couple are married or non-married.

    What makes sex moral or immoral is the context of marriage. By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship how well it reflects God's glory and Christian notions of a committed, virtuous relationship. The first word is restricted to contexts involving sexual betrayal of a spouse; however, the second word is used as a generic term for illegitimate sexual activity, although many scholars hold that the Septuagint uses "porneia" to refer specifically to male temple prostitution.

    Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness. One theory therefore suggests that it is these behaviours, and only these, that are intended by Paul's prohibition in chapter seven.

    He states that "the word 'fornication' has gone out of fashion and is not in common use to describe non-marital sex. However, it is an excellent translation for porneia, which basically referred to any kind of sex outside of marriage This has been contested For instance, during the lifetime of Jesus, there was a strong social disapproval among Romans of polygamy. This made its way into Judaism and early Christianity, despite the Old Testament portraying examples of this behaviour among patriarchs and kings.

    First, there was a betrothal in which the man claimed the woman to be his only bride. Secondly, there was the marriage contract that specified what the bride and groom's families would give the couple and what the bride would obtain if she divorced. The betrothal was held to be enough of a marriage that a divorce would be needed if the couple split up between betrothal and contract. Wright asserts that Paul absolutely forbade fornication, irrespective of a new Christian's former cultural practices.

    Wright notes "If a Corinthian were to say, 'Because I'm a Corinthian, I have always had a string of girl-friends I sleep with, that's part of our culture,' Paul would respond, 'Not now you're a Christian you don't. When someone disagreed with Paul's clear rules on immorality or angry disputes, the matters he deals with in Colossians 3.

    There is no place in the Christian fellowship for such practices and for such a person. Whilst Paul, in his epistles to early believers, emphasised that both celibacy and marriage were good forms of life, after his life the Church felt that celibacy was more virtuous and liberating. This focus came about because the early church was very ascetic, possibly due to the influence of Greek philosophical thought. The focus on celibacy meant that other issues relating to sexual morality for the non-celibate remained under-developed.

    Before becoming a Christian, he had taken a concubine in defiance of his Christian mother's anxious warning to him "not to commit fornication". Karant-Nunn and Merry E. Wiesner-Hanks in their book, Luther on Women, Martin Luther felt that "The sex act was of course sinful outside of marriage. They are too unsavory for him [Paul] to mention by name, though in Romans 1, 24 he finds it expedient to speak of them without disguise.

    However, also wedded love must be characterized by moderation among Christians. It is no slight boon that in wedlock fornication and unchastity are checked and eliminated. This in itself is so great a good that it alone should be enough to induce men to marry forthwith, and for many reasons The first reason is that fornication destroys not only the soul but also body, property, honor, and family as well.

    For we see how a licentious and wicked life not only brings great disgrace but is also a spendthrift life, more costly than wedlock, and that illicit partners necessarily occasion greater suffering for one another than do married folk.

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    Beyond that it consumes the body, corrupts flesh and blood, nature, and physical constitution. Through such a variety of evil consequences God takes a rigid position, as though he would actually drive people away from fornication and into marriage. However, few are thereby convinced or converted. They should resolve to strengthen themselves against lust and sexual passions by reading and meditating on a psalm or some other portion of God's Word If your sexual appetites continually tempt you, be patient.

    Resist them as long as necessary, even if it takes more than a year. But above all, keep praying! If you feel that you can't stand it any longer, pray that God will give you a devout spouse with whom you can live in harmony and true love I have known many people who, because of their crude and shameful fantasies, indulged their passion with unrestrained lust. Because of their insatiable desires, they abandoned self control, and lapsed into terrible immorality.

    In the end, they had to endure dreadful punishment. Blinded to the realities of married life, some of them took unsuitable mates and ended up in incompatible relationships. They got what they deserved. You must pray diligently and strive to resist the desires of your corrupt nature. Rather, a devout spouse is a gift from God. He understood marriage to be a legal agreement rather than a sacrament.

    Luther defined marriage as "the God-appointed and legitimate union of man and woman in the hope of having children or at least for the purpose of avoiding fornication and sin and living to the glory of God. The ultimate purpose is to obey God, to find aid and counsel against sin; to call upon God; to seek, love, and educate children for the glory of God; to live with one's wife in the fear of God and to bear the cross Marriage for him, though, not only meant the avoidance of sin and procreation of children but social and emotional bonding resulting in a fellowship.

    Marriage is, after all, the only framework within which sexual desires can be legitimately satisfied. He argued that sexual desire objectifies the person you crave and, since no logically consistent ethical rule allows you to use a person as an object, it is immoral to have sex outside marriage.

    Marriage makes the difference because, in marriage, the two people give all of themselves to create a union and, thus, now have rights over each other as each now belongs to the other. As Kant himself puts it, "The sole condition on which we are free to make use of our sexual desires depends upon the right to dispose over the person as a whole — over the welfare and happiness and generally over all the circumstances of that person… each of them It believes that sexual activity belongs within the marriage relationship only and that the practice of pre-marital sex is in "violation of the will of God".

    To engage in premarital or extramarital sex, before or outside of marriage, is to sin in God's sight. That is precisely the point of Hebrews Using the "bed" aside from "marriage" is sin that God will judge The counsel given in 1 Corinthians 7: If a person has sexual urges and the sex drive a good gift from God in itself expresses itself within a person, that person has a God-pleasing remedy identified: Before or outside of marriage, sinful lust is sinful lust.

    A pastor or congregation will deal patiently with cohabitating people who are seeking spiritual guidance Christian life of sanctification. This is done by firmly yet gently confronting them with their sin With regard to sex before marriage, the document, declares that "Because this church urges couples to seek the highest social and legal support for their relationships, it does not favor cohabitation arrangements outside marriage. It has a special concern when such arrangements are entered into as an end in themselves.

    It does, however, acknowledge the social forces at work that encourage such practices. This church also recognizes the pastoral and familial issues that accompany these contemporary social patterns. In cases where a decision is made for cohabitation, regardless of the reasons, this church expects its pastors and members to be clear with the couple regarding the reasons for the position of this church and to support the couple in recognizing their obligation to be open and candid with each other about their plans, expectations, and levels of mutual commitment.

    Some cohabitation arrangements can be constructed in ways that are neither casual nor intrinsically unstable This church believes, however, that the deepest human longings for a sense of personal worth, long-term companionship, and profound security, especially given the human propensity to sin, are best served through binding commitment, legal protections, and the public accountability of marriage, especially where the couple is surrounded by the prayers of the congregational community and the promises of God.

    It strictly condemns extramarital sex but in relation to pre-marital sex it states only that "Sexuality disconnected from love and from responsibility enslaves people, bringing harm to themselves and others.

    The site asserts that all sexual activity — including oral sex and mutual masturbation — between unmarried persons is a sin. In it, he notes that, "For Calvin, the Commandment against adultery was equally binding on the unmarried, and equally applicable to both illicit sexual activities per se, and various acts leading to the same.

    Calvin condemned fornication sternly—sexual intercourse or other illicit acts of sexual touching, seduction, or enticement by non-married parties, including those who were engaged to each other or to others. He decried at length the widespread practice of casual sex, prostitution, concubinage, pre-marital sex, nonmarital cohabitation and other forms of bed hopping that he encountered in modern day Geneva as well as in ancient Bible stories.

    All these actions openly defied God's commandment against adultery and should be punished by spiritual and criminal sanctions. Calvin preached against fornication constantly He often led the Consistory in rooting out fornicators and subjecting them to admonition and the ban, and to fines and short imprisonment.

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    Churches fashioned in the Calvinist tradition have typically set extremely high standard of behavior and, more particularly, sought to compel a strict morality within the community William Monter asserts that, "The supposedly repressive dimension of Calvinist morality affected women's lives in ways which were often beneficial Each year the [Genevan] Consistory judged a half-dozen cases of fornication by engaged couples and as many accusations of illicit sex between masters and servants.

    The town soon had a Protestant majority but it still faced an enormous task in cleaning up morals as one of the first Protestant-controlled societies in France. At this time, proper conduct was considered as much a public matter as a private matter.

    Shortly afterwards, inhe re-converted to Roman Catholicism. He was readily accepted back into that church as a priest. As a result of this, many sermons that dealt with marriage were also an opportunity to announce the dangers of illicit sex while, at the same time, offering a relatively positive appraisal of conjugal sex.

    For instance, Jean Mestrezat declares simply that marriage is the recommended solution for illicit sexuality, since God hates all impurities, especially paillardise [sexual immorality] Indeed, French Reformed Christians "are widely regarded as having particularly high standards of honesty and integrity".

    He stated that "Coitus without coexistence is demonic" [62] "demonic", in Christianity, simply meaning any sphere that does not submit to God. Barth goes on to state that "the physical sexuality of man should form an integral part of his total humanity as male or female, and that the completion of the sexual relation should be integrated into the total encounter of man and woman.

    All right or wrong and therefore salvation or perdition in this matter depends on whether it is viewed in isolation and abstraction or within this whole

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